Passing On...Valuables or Junk?
So I had to ask myself, what does get passed down, and how do the people of Ireland or Sweden or Japan or Peru feel about the passing down of their family "possessions"? Is the way we in the U.S. view "valuables" the same as that of other countries, or do other countries place different values on such family heirlooms? I bring up Peru because we're soon heading there, and also because Charles Mann's book wrote that gold meant little monetarily to the Inca of Peru, despite all the craftsmanship that they put into it; gold to the Inca was primarily shaped and molded to decorate their altars and to adorn their royalty. When Pizarro came in and demanded a ransom after capturing one of their kings, the Inca filled several rooms with their gold and silver adornments which the Spanish simply melted down into ingots and shipped back to Spain (Pizarro killed the king anyway). Then the Spanish burned all of the Inca's recorded history, (a system of corded knots) once they found out that it was a way the Inca kept their records. So in the end, what was passed down there? Elaine Pagels (as mentioned in the last post) proved even more controversial when she wrote that the Biblical version of events differed from surviving Roman and Jewish accounts. Written in some of the texts during the time of Jesus' death, they described the disciples of Jesus as being continually hunted by Roman soldiers, with Peter being caught and crucified, and Paul being beheaded. So author Pagels questioned if the remaining disciples (primary among them, Mark), who were still being pursued and writing their version of events decades later, wrote a pro-Roman version (Pontius Pilate declaring Jesus innocent) to save themselves? And she also asked, why did both Matthew and Luke make even more additions to the Gospel of Mark a decade later (they added that Jesus was resurrected)? In the long run, and I am certainly not taking a position one way or another since I am no religious scholar of any sort, did any of it matter? In the grand scheme of things, we humans may have been just a fluke of evolution, or so said a new study, summed up in The Conversation.
Okay, let's forget all those histories and whatever versions we learned thereof, for even the same historian and Princeton professor Pagels asked, who or what do you trust, if any of it? So with that in mind should we even try to interpret people's memories and such once they're gone, because no matter how much we may stare at a figurine or a locket or even a worn out vinyl record album, we will never know what such a thing meant to them. And again, would it even matter? What seemingly would matter are the living things such as pets, and children. Will they ever mean as much to the new "owners" as they once did to their former ones? Certainly what we pass down are some of our genetics such as eye and hair color, dimples and gaits; and even the genetics we may not be aware of such as those of gender** or ethnicity. Sickle cell, BRCA, Huntington's, perhaps even sarcoidosis, which the NHS in the UK described as "...a rare condition that causes small patches of swollen tissue, called granulomas, to develop in the organs of the body." But as Discover elaborated: Black women in the U.S. have the highest mortality rate from sarcoidosis, and they're more than 12 times more likely to die from the condition than white men and women. Then we have to add to that question, do we pass down our prejudices and behaviors as well, those we consciously or unconsciously "learned" from parents or friends? Or talk show hosts? Or learned scholars and scientists? Or old papers and texts? How to sort through it all? And lastly, what if you have little, even of yourself, to pass down?
Orion featured a piece on a part of Philadelphia known as Needle Park in Kensington, a place "infected" by addicts swept into the new world of "tranq dope," a dangerous combination of fentanyl and the veterinary drug xylazine (the combination is not only far deadlier and more addicting than heroin, but has a shorter "high" of only a few hours which results in addicts wanting multiple injections throughout the day). But perhaps worse than the state of the addicts are the many people now filming them overdosing or being a zombie (the term used by addicts for what traq dope does to you), and posting their videos on YouTube and TikTok. The hundreds of thousands, and likely millions of viewers (YouTube has 69 channels devoted strictly to videos of these addicts) watch, all while the iPhone and other video-posters get paid. One of the people who sp films is a former addict himself who started this because "it was a way of keeping it fresh to remind me what I didn't want to go back to" (he now has 1.6 million subscribers). As he told the author: At the time when I started my channel, there was no other channels doing it. There's so many channels out there now and it's like, a lot of them are doing it for the wrong reasons...They're almost showing people like it's a safari or something; they could see someone slumped over and they'd rather record them than get out and be like, "Yo, are you all right?" What IS changing is that now, perhaps because there are so many videos of these addicts, he's noticed more people not gawking but wanting to help. More and more commenters ask how they can get involved, or how to contribute supplies.
The author of the article then shifts to her father, now in a memory-care facility and aware only that he wants to get out: There is something profoundly destabilizing. I am thinking now about a person who has lost track of their animal instincts toward safety and shelter and food, whether because of supernatural reanimation, old age, mental illness or some ravaging disease, whether real or fictional. It's perhaps for this reason that we fear them, even when we also love them for who they are or once were. They unmoor our sense of what makes sense...In a world where people cannot always choose how much to feel or when it is time for their bodies to die, these videos seem to offer a glitch in the system, a portal to a place where you can be alive but not alive, sentient but not feeling, unhoused but not afraid...What we see when we look at our fellow people in Kensington are humans fighting with the very things that make us human --longing and desire and will and pleasure-- animals fighting with surroundings that are not equipped to support life, trying to make the best of their environment to survive. They are only making the struggle obvious.
An article in Discover put it this way: "The brain is a symphony orchestra." Each region is its own musician, playing a unique instrument and simultaneously adapting to synchronize with nearby melodies. This synchronization leads to our thoughts and actions. But new research is looking at all of this not while we're awake but while we're asleep, tracking not the usual REM and non-REM sleep, but the one & two second bursts of neural activity called sleep spindles, and collecting those results over an entire night. One researcher and co-author of such a study, Dara S. Manoach, noted: that deficits in sleep spindle activity have been linked to a host of mental health conditions that include schizophrenia and autism spectrum disorder...These additional insights are especially meaningful for young brains. Most mental disorders emerge in adolescence, with half materializing by age 14 and three-quarters by age 25. This new (and almost derogatory) term of "woke" may be focusing on what we think when we're awake, but perhaps is missing all that our brains are processing when we're asleep.
Last night, my dream was basically about writing this post, the words coming so quickly it was as if ChatGPT was spitting it out like subtitles on a screen, a dream which ended with two large blocks closing together and a background voice saying a variant of The Talking Heads lyrics: Same as it ever was; same as it never was. And then...it was gone. All of it, as if someone had flicked a switch and erased it...the words, the concept, the idea, everything. And even in the dream I remember struggling to get back the thought and the basis of the idea it was conveying; but all that remained were those blocks, a loop of them always closing and always with those words: same as it ever was, same as it never was. These were large rocks, easily 8 feet square, monstrously heavy, and sometimes appearing in black and white as if plastic squares, but most times simply being the gray boulders that they were. They were always slightly askew as if having been knocked out of place, but then closing easily and without effort...no cranes, no object pushing them, no noise, just always closing as if by doing so they were filling in part of a long wall, but closing over and over. Askew, then closed, askew, then closed. And always those words as they closed --same as it ever was, same as it never was-- words that repeated with each closure as if that was all I was supposed to remember from the dream. Was this something I would see in Peru (indeed many of the later Inca ruins feature large stone structures, their rocks smooth and placed so tightly together that in most areas, not even a slip of paper can be inserted between them). Or was it me reading about the brain and what happens while we sleep? Or was it simply how I subconsciously viewed life now that I was older, life closing shut and sealing tight, all without effort? My wife and I had just finished the recent broadcast of the 5th season of Unforgotten on PBS, a closeup of broken relationships and lives as it dealt with the death of its main character from the previous 4 seasons. Well written and perhaps even better in its acting, it was a rare treat since other such series, even those of other Masterpiece presentations, often have difficulty following up on the success of earlier seasons. But, just like those blocks closing and those words, I wondered if its continuing tale represented life in that relationships and murders cases were routines that went askew then closed, over and over: same as it ever was, same as it never was. Perhaps it is as simple as watching sunsets, or reading an uplifting story about an abused dog who knows where he has to be (and escapes from shelters multiple times to get there)...a nursing home. As David Crosby once wrote: Thoughts like scattered leaves, slowed in midfall into the streams of fast running rivers of choice and chance.Early fall sunset...just as it ever was, just as it never was. |
**From 1491: All human beings have two genomes. The first is the genome of the famous human genome project, which proclaimed its success with great fanfare in 2000. The second and much smaller genome is of the DNA in mitochondria; it was mapped, to little public notice, in 1981. Mitochondria are minute, bean-shaped objects, hundreds of which bob about like so much flotsam in the warm, salty envelope of the cell. The body's chemical plants, they gulp in oxygen and release the energy-rich molecules that power life. Mitochondria are widely believed to descend from bacteria that long ago somehow became incorporated into one of our evolutionary ancestors. They replicate themselves independently of the rest of the cell, without using its DNA. To accomplish this, they have their own genome, a tiny thing with fewer than fifty genes, left over from their former existence as free-flowing bacteria. Because sperm cells are basically devoid of mitochondria, almost all of an embryos mitochondria come from the egg. Children's mitochondria are thus in essence identical to their mother's. More than that, every woman's mitochondrial DNA is identical not only to her mother's mitochondrial DNA, but to that of her mother's mother's mitochondrial DNA, and her mother's mother's mother's mitochondrial DNA, and so on down the line for many generations. The same is not true for men. Because fathers don't contribute mitochondrial DNA to the embryo, the succession occurs only through the female. The author does note that this is somewhat a broad statement since: ...sperm actually have 50 to 100 mitochondria, just enough to power them through their short lives. By contrast, the egg has as many as 100,000 mitochondria. When the sperm joins the egg, the egg eliminates sperm mitochondria. Every now and then, though, a few escape destruction and end up in the embryo's cell.
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